Volume 2004/1
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"He
will throughly purge his floor, and gather his wheat into the garner”
(Mat.3: 12)
(From radio broadcast of Bro. Julius Adewumi)
In this chapter we see a
new insight. We say God will take over
the planet earth. He will not destroy
everything like in the days of Noah. As
God is doing something in the world, he will also be doing something among the
band of believers.
Here in chapter 10, God is revealing to us what
he will be doing among the elect.
Rev.10.1: “And I saw another mighty angel come
down from heaven, clothed with a cloud, and a rainbow was upon his head, and
his face was as it were the sun, and his feet as pillars of fire: And he had in his hand a little book open:
and he set his right foot upon the sea,
and his left foot on the earth.”
Remember
this, in rev. 5 when we started the discussion, we saw that a book was in the
hand of he that sat on the throne, sealed within and without. Who is worthy to take the book and to open
the seals thereof? We saw that only the
Lamb was worthy. We also saw that the
Lamb was a symbol of the Messiah. Why
didn’t John see the Lord Jesus Christ?
The Lamb was a symbol of the one on the throne, when he came to die for
mankind.
He
began opening the seals. As the seals
were opened, seal after seal, very soon it became a book. The final book is what we see as the little
book in revelation chapter 10.
He now manifested as the mighty angel.
After the 6000 years has been allotted mankind, the Lord is about to do the
harvesting. He is now calling for
time. He has already shed his blood. He
has redeemed man. For 2000 years they
have been called. He is now going to do the harvesting. He is going to call for time.
v.3
: “And cried with a loud voice,
as when a lion roareth: and when he had cried, seven thunders uttered their
voices.”
Remember he was called the “lion of the
tribe of Judah”: “Weep not for the lion
of the tribe of Juda, the root of David has prevailed”. Only the lamb was qualified to take the
book and to open it. We also said the
lamb is also the one on the throne.
They were able to worship the lamb,
because they know the relationship between the lamb and the one on the throne.
“When
the seven thunders had uttered their voices, I was about to write: and I heard
a voice from heaven saying unto me, Seal up those things which the seven
thunders uttered, and write them not”. God purposed that some things are to be kept secret as a
mystery for a purpose. This is
revealing what God will do to get his elect up to the fullness of the stature
of Christ. If the devil knows what God
will do, he will plan his strategy to hinder some saints from getting to the
fullness of the stature of Christ.
v.5: “And the angel which I saw stand upon
the sea and upon the earth lifted up his hand to heaven And sware by him that
liveth for ever and ever, who created heaven and the earth, and the things
therein are, and the sea, and the things which are therein, that there should
be time no longer”.
He
is calling for time. This thing will
not go on forever and ever. Like apostle Peter wrote, that there shall be
scoffers in the latter time, saying, “where is the promise of his coming? For
since the fathers fell asleep, all things continue as they were from the
beginning of the creation”. (2 Pet. 3:
4).
This
thing will not go on forever, wherein one generation comes, one generation
goes, one government comes, and one government goes. No. It will stop one day. God is going to put an end to it, and start
a new heaven and a new earth, because the prophecies have said so. In the book of Daniel, it was recorded that
God will set up his own kingdom at the end of time. This is the end of time.
In Daniel chapter two, when Daniel interpreted the dream of
Nebuchadnezzar, at the foot of the image of gold is the end of the world. A stone was cut without hand that bruised
the statue into pieces at the foot.
Daniel interpreted the stone that was cut without hands as the kingdom
of God, which will break the world kingdoms into pieces. God will take over the kingdom of this
world.
The kingdom of God is the body of
believers worldwide, those who are saved, born again, worldwide. Those that have been washed by the blood of
Jesus Christ. There will be first
fruits from among them that will be caught up to heaven to fight a spiritual
warfare for God, and help cast down the dragon and his army. At the end, when God will have come down to
take over the earth, this planet will be given to the saints of God, the holy
people to live and reign forever and ever.
(Dan.2; 7).
Scoffers may say where is the promise of
his coming? Apostle Peter reminded us
that a day with the Lord is like a thousand years, and a thousand years as one
day. The Lord is not slack concerning
his coming, but is long suffering towards us.
But suddenly the lion of the tribe of Judah roared, and the seven
thunders uttered their voices. He calls
for time shall be no longer! That is
the beginning of the end. He comes down
and quietly works among the believers that are being prepared. The bible said a mighty angel, clothed with
rainbow has the little book in his hand, and called for time. Christ has opened all the seals and it is
now a little book. He is the one that
will harvest the earth.
“But
in the days of the voice of the seventh angel when he shall begin to sound, the
mystery of God will be finished.”
In the earlier chapters, we have seen the
fifth angel sounded, and the sixth angel sounded in Rev.9. We are yet to see the 7th angel sound. This is what chapter 10 was giving a prelude. “He said the mystery of God will be
finished”. That means, everything we
are talking about right now, how will God minister to his people? How will he prepare us to go in the
rapture? How will he get us to the
fullness of the stature of Christ? They
are all going to be revealed during the period the 7th angel is sounding. When we say the angel blowing the trumpet,
it is representing when God will send some messages out, and some preaching is
taking place by major ministers of the gospel whom God has sent out. During that season of revival, is when God
will reveal the rest of the mysteries.
There had been several dispensational revivals in the Christendom, and
seven church ages of revival. In the
days of the seventh angel trumpeting, God will be revealing the mysteries of
the rapturing faith. The trumpet is like
the preaching of a special message or revelation from the Lord, just like when
apostle Paul was preaching about in Asia, in the entire known world, preaching
the good news of Jesus Christ. He was
blowing trumpet. Those who believed
were sealed by God. Those who do not
believe are condemned. There had been
seven dispensations of major preaching and revival over the 2000 years, and the
seventh church age dispensation is believed to have started in the 1900 revival
of Pentecostalism. This, we believe, is
the season, and the end-times when the mysteries of God are being
revealed. Daniel chapter 12 alluded to
it that knowledge should be increased.
Knowledge of the world and of the word of God has indeed increased in
this generation.
We are in the seventh trumpeting. It will continue till the end of time.
V8: And
the voice which I heard from heaven spake unto me again, and said, Go and take
the little book which is open in the hand of the angel which standeth upon the
sea and upon the earth.
And I went unto the angel, and said unto him, give me the little
book. And he said unto me, Take it and
eat it up; and it shall make thy belly bitter, but it shall be in thy mouth
sweet as honey.
And I took the little book out of the angel’s hand, and ate it up; and
it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was
bitter.
And he said unto me, Thou must prophesy again before many peoples, and
nations, and tongues, and kings.”
Let me summarize what the angel was
saying to apostle John in the last verse:
Remember apostle John was in the Isle of Patmos when he received this
visitation. He was exiled to the Isle
by the Roman Empire. The Lord in this
vision, which he wrote down for us, visited him. The angel was saying, “he was going to prophesy again”, which
means he was going to be released from exile.
When the emperors exile prisoners, they usually forget them. But God was saying to apostle John, he would
be returned to the society and will prophesy again before nations and
kings. We know according to history
that apostle John was released as foretold, and he went back into the midst of
the believers and lived many more years.
The angel also told him to eat the book
and it shall be sweet in his mouth but it shall make his belly bitter. The word of God is always like that. It is sweet to the mouth and bitter in the
belly. We preach it, it’s sweet. To do it is a battle, and a struggle to
every man that will obey the word of God.
The Lord has made it easy for anyone that will obey it. However we have an enemy, Satan that will
resist every work of God. Satan will
resist you from doing what you know is the right thing to do. That is, it is easier said than done. The sermons, the preaching are easier said
than done. Not only for the
preachers. Understand that it is a
battle to do the word of God. It’s a
battle. We are in a warfare. The Lord Jesus Christ emphasized it that we
are to carry our cross and follow him.
The devil may not let it be easy, but we are to make up our mind, carry
our cross and follow him. There will be
persecution, there will be temptations, but don’t worry about it, if you know
what you are doing. Christ said yours
is the kingdom of heaven. You may
hunger and thirst for righteousness, but yours is the kingdom of heaven.
There
will be persecution at the end of the world by an antichrist government. In Rev.13, it said power was given to the
beast to wage war against the saints and to overcome them. It has happened
before in the Roman Empire and it’s going to happen again before the end of the
world. Many may be killed during the persecution, but Christ will raise them up
again at the resurrection of the saints to live on this earth forever and
ever. Now choose this day who you will
serve!
Those
that stand their ground ready to die for Christ, those are the true believers.
However, when you are persecuted you are to be as the first church age
believers and pray for those that persecute you. To be a disciple of Christ we are to pray for those that
persecute us.
Remember
this: pray for those that persecute
you, asking that the Father forgive them, that you may be a servant of the Lord
Jesus Christ indeed.
The word is sweet in the mouth but bitter
in the belly. However blessed are they that endure. “He that endured to the end shall be saved.”
I
pray that all believers will be anointed to endure to the end and arrive at
Jesus’ feet.
Amen!
Bro. Julius Adewumi.
Exerpts from Miguel
Molino’s (1675 AD)
(begin quote)
THOU must know that there are
two sorts of humility; one false and counterfeit, the other true. The false one
is theirs, who, like water, which must mount upward, receive an external fall
and artificial submission, to rise up again immediately. These avoid esteem and
honor, that so they may be took to be humble; they say of themselves, that they
are very evil, that they may be thought good; and though they know their own
misery, yet they are loth that other folks should know it. This is dissembled
humility, and feigned, and nothing but secret pride.
95. Theirs is the true humility, which have gotten a perfect habit of
it; these never think of it, but judge humbly of themselves; they do things
with courage and patience; they live and dye in God; they mind not themselves
nor the Creatures; they are constant and quiet in all things; they suffer
molestation with joy, desiring more of it, that they may imitate their dear and
despised Jesus; they covet to be reputed trifles and sport by the World; they
are contented with what God allots them, and are convinced of their faults with
a pleasing shame; they are not humbled by the counsel of Reason, but by the
affection of the Will; there is no honor that they look after, nor injury to
disturb them.; no trouble to vex them; no prosperity to make them proud;
because they are always immovable in their Nothing, and in themselves with
absolute peace.
96. And that thou mayst be acquainted with interior and true Humility,
know, that it doth not consist in external Acts, in taking the lowest place, in
going poor in clothes, in speaking submissively, in shutting the eyes, in
affectionate sighing, nor in condemning thy ways, calling thy self miserable,
to give others to understand that thou art humble: It consists only in the
contempt of thy self, and the desire to be despised, with a low and profound
knowledge, without concerning thy self, whether thou art esteemed humble or no,
though an Angel should reveal such a thing to thee.
97. The torrent of Light wherewith the Lord with his Graces enlightens
the soul, doth two things: It discovers the Greatness of God, and at the same
time the Soul knows its own stench and misery, insomuch, that no Tongue is able
to express the depth in which it is overwhelmed, being desirous that every one
should know its Humility, and 'tis so far from vain-glory and Complacency, as it
sees that Grace of God to be the mere Goodness of him, and nothing but his
Mercy, which is pleased to take pity on it.
98. Thou shalt never be hurt by Men or Devils, but by thy self, thy own
proper Pride, and the violence of thy Passions; take heed of thy self, for thou
of thy self, art the greatest Devil of all to thy self.
99. Have no Mind to be esteemed, when God incarnate was called Fool,
Drunkard, and said to have a Devil. O the Folly of Christians! that we should
be willing to enjoy Happiness, without being willing to imitate him on the
Cross, in Reproaches, Humility, Poverty, and in other Virtues!
100. The truly humble Man is at rest and ease in his Heart; there he
stands the Trial of God, and Men, and the Devil himself, above all reason and
discretion, possessing himself in Peace and Quietness, looking for, with all
Humility, the pure pleasure of God, as well in Life as Death: Things without do
no more disquiet him, than if they never were. The Cross to him, and even Death
it self, are Delights, though he make no such show outwardly: But oh! who do we
speak of? for few there are of these sort of humble Men in the whole World!
101. Hope thou, and desire, and suffer, and dye without any Bodies
knowing it; for herein consists the humble and perfect Love. O how much Peace
wilt thou find in thy Soul, if thou dost profoundly humble thy self, and even
hug Contempt!
102. Thou wilt never be perfectly humble, though thou knowest thy own
Misery, unless thou desirest that all Men should know it: then thou wilt avoid
Praises, embrace Injuries, despise every thing, that makes a fair show, even to
thine own self: and if any Tribulation come upon thee, blame none for it; but
Judge that it comes from God's Hand, as the Giver of every Good.
103. If thou would'st bear thy Neighbours faults, cast thine Eyes upon
thine own: and if thou thinkest to thy self, that thou hast made any Progress
in Perfection by thy self, know that thou art not humble at all, nor hast yet
made one step in the way of the Spirit.
104. The degrees of Humility, are the qualities of a Body in the Grave;
that is, to be in the lowest place, buried like one that's dead, to stink, and
be corrupted to it self, to be dust, and nothing in ones own account; finally,
if thou would'st be Blessed, learn to despise thy self, and to be despised by
others.
ENCOURAGE thy self to be Humble,
embracing Tribulations as Instruments of thy Good; rejoice in Contempt, and
desire that God may be thy only Refuge, Comfort and Protector.
106. None, let him be never so great in this World, can be greater than
he that is in the eye and favor of God: and therefore the truly humble Man
despises whatever there is in the World, even to himself, and puts his only
trust and repose in God.
107. The truly humble Man suffers quietly and patiently internal
troubles, and he is the Man that makes great way in a little time, like one
that sails before the Wind.
108. The truly humble Man finds God in all things; so that whatever
contempt, injury or affront comes to him by means of the Creatures, he receives
it with great peace and quiet Internal, as sent from the Divine Hand, and loves
greatly the instrument with which the Lord tries him.
109. He is not yet arrived at profound Humility that is taken with
Praise, though he does not desire it, nor seek it, but rather avoids it:
because to an humble Heart praises are bitter crosses although it be wholly
quiet and immovable.
110. He has no internal Humility who doth not abhor himself, with a
mortal, but withal a peaceable and quiet hatred: But he will never come to
possess this treasure, that has not a low and profound knowledge of his own
vileness, rottenness and misery.
111. He that is upon excuses and replies, has not a simple and humble
heart, especially if he dost this with his Superiors: because replies grow from
a secret pride that reigns in the Soul; and from thence the total ruin of it.
112. Perfidiousness supposes little submission, and this less humility;
and both together they are the fuel of inquietude, discord and disturbance.
113. The humble heart is not disquieted by imperfections, though these
do grieve it to the Soul; because they are against its loving Lord: nor is he
concerned that he cannot do great things; for he always stands in his own
Nothing and Misery; nay, he wonders at himself, that he can do any thing of
Virtue, and presently thanks the Lord for it, with a true knowledge that it is
God that doth all, and remains dissatisfied with what he does himself.
114. The truly humble man, though he sees all, yet he looks upon
nothing to judge it, because he judges ill only of himself.
115. The truly humble man doth always find an excuse to defend him that
mortifies him, at least in a sound intention: Who therefore would be angry
with a Man of good intention?
116. So much (nay more) doth false humility displease God, as true
Pride does; because that is Hypocrisy besides.
117. The truly humble Man, though every thing falls out contrary to
him, is neither disquieted nor afflicted at it; because he is prepared, and
thinks he deserves no less; he is not disquieted under troublesome Thoughts,
wherewith the Devil seeks to torment him, nor under temptations, tribulations
and desertions, but rather acknowledges his unworthiness, and is affected that
the Lord chastises him by the Devil's means, though he be a vile instrument;
all he suffers seems nothing to him, and he never doth a thing that he thinks
worth any great matter.
118. He that is arrived at perfect and inward Humility, although he be
disturbed at nothing, as one that abhors himself, because he knows his
imperfection in every thing, his ingratitude and his misery, yet he suffers a
great Cross in enduring himself. This is the sign to know true humility of
Heart by. But the happy Soul which is gotten to this holy hatred of it self,
lives overwhelmed, drowned and swallowed up in the depth of its own Nothing;
out of which the Lord raises him by communicating Divine Wisdom to him, and
filling him with Light, Peace, Tranquility and Love.
(end quote)
May the Lord help us all
to be truly humble.
Bro. Julius Adewumi
Gospel Distribution
Ministry
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Internet homepage:
Email: webmaster@gospeldistribution.org
Radio-Log:
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Radio Africa - ShortWave 7.190khz
Time: 5PM GMT for 30 minutes. Every Saturday. (6PM in Nigeria).
Sorry we have to withdraw
the Radio East Africa and Radio South
Africa broadcasts for now, due to budget issues.
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I want to thank those
that have been sending offering to this ministry. Your investment and mine send the literature to believers and
send the word on radio. That is one
sure way we can send our money ahead of us to heaven. The Lord said: "Lay not up for yourselves treasures upon
earth, where moth and rust doth corrupt, and where thieves break through and
steal: But lay up for yourselves
treasures in heaven, where neither moth nor rust doth corrupt, and where
thieves do not break through nor steal: For where your treasure is, there will
your heart be also." (Mat. 6: 19-21).
"For we brought nothing into this world and it is certain we can
carry nothing out." (1Tim. 6: 7).